Wednesday, 31 October 2012

Ebbsfleet to Fulham in Sixteen Months!!

It has been announced this morning from 10 Downing Street that the Chairman of Forward in Faith, Bishop Jonathan Baker, is to be the next suffragan Bishop of Fulham in the Diocese of London. He will be translated from the suffragan See of Ebbsfleet, which he has held since his episcopal ordination in June 2011.

Bishop Jonathan said, ‘I am delighted to be taking up this new post, though of course very sorry to be leaving the priests and people of the Ebbsfleet parishes after such a relatively short time as their bishop. I am looking forward enormously to leading the Fulham parishes and to playing my part in the mission of the church in London across the Diocese.

I am assured that the process of appointing a new Bishop of Ebbsfleet is already underway, and so in due course I am confident that my move will lead to a strengthening of the team of catholic bishops in the Church of England at this critical time.

After having spent the whole of my ministry thus far in the Diocese of Oxford, it will be very good to be living and working in the heart of London for, having grown up in the capital, it will represent something of a homecoming for me.

I will, of course, continue to serve as Chairman of Forward in Faith.’

FiF Secretary Fr Ross Northing, who also serves as Vice-Chairman of the Ebbsfleet Council of Priests, added:  ‘Whilst we are naturally sad to be losing Bishop Jonathan from the Ebbsfleet area so soon, we nevertheless rejoice that he has been given this wonderful opportunity to minister to our brothers and sisters in the Fulham area.  He will leave Oxford with our prayers and very best wishes.’

Thursday, 11 October 2012

Bishop Mark Davies - Pastoral letter to mark the opening of the Year of Faith


My dear brothers and sisters,
Anniversaries serve as milestones along the path of life, dates which remind us of the great gifts of God. On Thursday the Catholic Church celebrates the 50th anniversary of the opening of the Second Vatican Council and the 20th anniversary of the publication of The Catechism of the Catholic Church as one of the greatest fruits (cf Porta Fidei n. 11) of the Council.  We will be marking these anniversaries with a mid-day Mass at Shrewsbury Cathedral to which all are welcome. Pope Benedict, however, invites us to keep these two anniversaries not for a single day, but for an entire year. The Holy Father has called us to celebrate, a “Year of Faith” beginning on 11th October this year and ending on the Solemnity of Christ the King next year. This is not meant to be an exercise in nostalgia but an opportunity, in Pope Benedict’s words “to usher the whole Church into a time of particular reflection and rediscovery of the faith” (Porta Fidei n. 4).
I am conscious that whenever I mention the Second Vatican Council, a significant part of every congregation is too young to remember this event of the early 1960s. It is, of course, difficult to encompass in a few words so vast an undertaking which gathered all the bishops of the world with the Pope in continuous prayer and meetings across the course of more than three years. And it is important that we do not confuse such a Council with the politics of a “church parliament” or with the short-lived optimism of a past decade. Pope John, now Blessed John XXIII, made clear that he had a lasting purpose in calling this Council: he desired above all that the assembled bishops would find ways of both guarding the truths of our faith, and teaching them more effectively amid the rapidly changing circumstances of our time.
Blessed John urged the bishops not to listen to “prophets of doom” who saw little hope for the Church’s mission in the contemporary world. He expressed the hope that the Council would be a new Pentecost, and confirm us all in faith and encourage us in our mission in the world. At the beginning of Advent, I will circulate a prayer card of Blessed John XXIII’s own prayer for the Council which beautifully expressed this hope: “O Holy Spirit, renew in our days your miracles as of a second Pentecost, “ Pope John prayed, “and grant that Holy Church, reunited in one prayer, more fervent than before, around Mary the Mother of Jesus, and under the leadership of Peter, may extend the kingdom of the Divine Saviour, a kingdom of truth, justice, love and peace. Amen” (Prayer of Pope John XXIII for the Second Ecumenical Vatican Council).
We can understand why Pope Benedict invites us to celebrate this anniversary of the Council’s opening by “rediscovering the joy of believing and enthusiasm in communicating the faith” (Porta Fidei 7). This is certainly what Blessed John XXIII and the bishops gathered in council desired. I hope this year will be an opportunity to open anew the Catechism of the Catholic Church; in it we find the riches of the Council’s teaching and of the Catholic teaching of all time. We must know our Catholic faith if we are to be able to enter into dialogue with our contemporaries on an increasing range of questions. To take one example: the Scriptures speak this Sunday of marriage in the Creator’s plan “from the beginning,” and we are reminded how even the identity of marriage has become a contentious issue in our society today. The Catechism of the Catholic Church together with its Compendium and the recently published Youth Catechism (YouCat) will surely help us address the many issues of our time and to give a clear, confident witness to the beauty of the truth. So this year we will look at new ways of opening up the Catechism. On the diocesan website a programme will be offered for each Sunday of the Year of Faith which can also form the basis for homilies or parish reflection.
I have also asked parishes to look at new ways of giving public witness to our faith during the course of this Year.  The experience of Pope Benedict’s visit to our country continues to encourage us to give such public witness at a moment when faith is often being relegated from the public domain. I am very conscious, however, that the most important witness is already being given in your daily lives. May this year – marking the anniversaries of both Council and Catechism – help us in Pope Benedict’s words: “to profess the faith in fullness and with a renewed conviction” (Porta Fidei n.9).
With the assurance of my prayer for you,
+ Mark
Bishop of Shrewsbury

Tuesday, 9 October 2012

Blessed John Henry Newman - Patron of the Ordinariate of OLW


"From the time that I became a Catholic, of course I have no further history of my religious opinions to narrate. In saying this, I do not mean to say that my mind has been idle, or that I have given up thinking on theological subjects; but that I have had no variations to record, and have had no anxiety of heart whatever. I have been in perfect peace and contentment; I never have had one doubt. Iwas not conscious to myself, on my conversion, of any change, intellectual or moral, wrought in my mind. I was not conscious of firmer faith in the fundamental truths of Revelation, or of more self-command; I had not more fervour; but it was like coming into port after a rough sea; and my happiness on that score remains to this day without interruption". Bl. John Henry Newman. (Photo: Marcin Mazur)

Tuesday, 2 October 2012

Bishop Egan on the dangers of multiculturalism and secularism

Bishop Philip Egan, the new Bishop of Portsmouth, has given a frank, outspoken interview to Vatican Radio in which he discusses the threat multiculturalism and secularism pose to our freedom of religion:
‘Our Christian Faith is essentially public and it does seek to influence and build a culture based on the revelation of Christ and natural law that is written into the human heart. And the role of religion in culture, and I thinks its one of its key roles really is to support natural law, things that are naturally true and good for the human person.
Of course living in a very pluralist and multi-ethnic culture there is a danger in our Western societies and the secularist agendas there to drive religion out of the public domain, to take it out of all public discourse and in the process of that they obliterate the Christian traditions on which our British cultures are actually based. These deprive us of our ability to express our religion in the public domain.
My concern is that the people who are making very important decisions about they way we live are doing that without the support of the faith traditions which can give us a clear view on what is true and good and loving for human beings to flourish, as a result they restrict our freedoms and begin to control us, ultimately leading to this relativistic – or what some term ‘politically-correct’ – world, which is actually destructive of human freedom in the long run, rather than liberating people. This is going to be for all Catholics and all Christians in Western societies an ongoing issue over the next decades”.
Bishop Egan also discussed the importance of the Year of Faith:
‘“I think the Year of Faith is a brilliant initiative from the Holy Father and it coincides of course for me with the beginning of my Episcopal ministry. It’s a wonderful opportunity for us all to deepen our faith because faith is really the most precious gift. Faith is very much today’s issue, particularly in Western countries. The question of faith, the meaning of life, the existence of God, the relationship between science and religion. I would really like to gently, in my first pastoral, ask people to do a number things: I’d like them to think about the Creed over the next twelve months and especially I want to encourage people to witness”.
Witness, according to Bishop Egan begins with the small things: “I’ve made a few suggestions, for example; why not wear a crucifix or a religious symbol? Or perhaps when you are out for a meal, make the sign of the Cross before you begin; or even simple things like saying, ‘Thank God’, when someone tells you good news. These can be very gentle forms of publically witnessing to our Christian faith”.
“I think the Year of Faith is a brilliant initiative from the Holy Father and it coincides of course for me with the beginning of my Episcopal ministry. It’s a wonderful opportunity for us all to deepen our faith because faith is really the most precious gift. Faith is very much today’s issue, particularly in Western countries. The question of faith, the meaning of life, the existence of God, the relationship between science and religion. I would really like to gently, in my first pastoral, ask people to do a number things: I’d like them to think about the Creed over the next twelve months and especially I want to encourage people to witness”.
Witness, according to Bishop Egan begins with the small things: “I’ve made a few suggestions, for example; why not wear a crucifix or a religious symbol? Or perhaps when you are out for a meal, make the sign of the Cross before you begin; or even simple things like saying, ‘Thank God’, when someone tells you good news. These can be very gentle forms of publically witnessing to our Christian faith”.
Protect the Pope comment: Protect the Pope can’t remember the last time an English bishop had the courage to challenge the tyranny of PC multiculturalism.  (Note, this is not a criticism of true multiculturalism, but criticism of the liberal ideology that has latched into it).  For decades the Bishops Conference has been an uncritical exponent of PC multiculturalism, and its inherent tendency to syncretism, especially its development agency, CAFOD.
Bishop Egan is already living up to the hopes so many faithful Catholics have placed in him, and its only a week since his consecration. On this feast of the Guardian Angels let us pray for the angelic support of Bishop Egan, Bishop Davies, Bishop Campbell and all the English bishops in true communion with Pope Benedict XVI.
http://en.radiovaticana.va/news/2012/10/01/from_mary’s_dowry_a_gentle_new_evangelization/en1-625949

Year of Faith 2012-2013


There is a battle going on, and the battle is not against mere flesh and blood!

The battle is for the soul of the Western world which is becoming increasingly indifferent or even hostile to Christ and his Church.

The educational establishment and the media have been the most effective means used by the other side to draw people away from the Lord.

Therefore Vatican II and all Popes since have commanded us to make use of Education and Mass Media in the New Evangelization, the re-evangelization of the West.

In Shrewsbury Diocese Bishop Mark Davies will open the Year of Faith with a Mass in Shrewsbury Cathedral at 12.00 noon on Thursday 11th October 2012.  Do come!

Friday, 21 September 2012

Fourth century document fuels debate over whether Jesus had a wife



An ancient papyrus document refers to Jesus having a wife, according to Harvard divinity professor Karen King. Professor King unveiled the 4th-Century Coptic script at a conference in Rome. 
(Read more BBC News 19/09/12)

Tuesday, 11 September 2012

Summary of the Aidan O’Neill legal opinion on gay marriage and liberty of conscience


Concerns about gay marriage and freedom of conscience
have largely centred on places of worship and ministers of
religion who conduct weddings. But the impact in the
workplace, in schools and in other areas of everyday life has
been overlooked.
Those details are contained in a legal opinion written by
leading human rights lawyer, Aidan O’Neill QC. Mr O’Neill was
asked to give his expert advice on a series of scenarios related
to legalising gay marriage.
NHS CHAPLAIN
A Church of England minister is also the chaplain at an NHS
hospital. While conducting a wedding service in his parish
church he preaches that marriage is only for one man and one
woman. His NHS bosses find out, and he is later disciplined for
breaching the NHS diversity policy.
Aidan O’Neill QC advises that under the Equality Act 2010 the
NHS managers would have proper grounds for justifying their
action, even if the chaplain was preaching in his own church
outside work time.
The situation would be the same for any chaplain employed
within the public sector, such as armed forces chaplains or
university chaplains.
TEACHER
A primary school teacher is asked to use a storybook about
gay marriage called “King & King”. It is recommended by the
local authority and by a gay rights charity. The teacher says
using the book would conflict with her religious beliefs about
marriage. She is told that she faces dismissal unless she
backs down.
O’Neill says “yes”, the school would be within its legal rights to
dismiss the teacher if she refuses to use the material.
PARENTS
Parents ask for their child to be withdrawn from school lessons
on the history of gay marriage, for deeply-held religious
reasons. The parents say they have a right to withdraw their
child under European Convention on Human Rights. But the
school refuses, saying it is under a legal duty to promote
equality.
O’Neill says the parents do not ultimately have a right to insist
that their child be withdrawn from such history lessons, and the
parents “will have little prospects of success in challenging the
schools insistence that their child attend” the lessons.
FAITH SCHOOLS
Aidan O’Neill was asked about the above scenario in relation
to faith schools or religious-ethos State schools.
He said: “If the school in question were a faith school or
otherwise one with a religious ethos within the State sector in
England and Wales this would make no difference to my
answer.”
FOSTER COUPLE
A couple applies to be foster carers. They tell social workers
they are motivated to care for children because of their
Christian faith. On hearing this, the social workers ask them
whether they support gay marriage. The couple says they do
not, and the social workers halt the application because of
equality and discrimination policies.
O’Neill says “yes”, a local authority fostering agency would
have legitimate legal grounds for acting this way.
PUBLIC FACILITIES
A church hires a council-owned community centre each week
for its youth club. The church website states that it will only
conduct opposite-sex marriages. Someone complains to the
council, and while the church can’t be forced to conduct gay
weddings, it is stopped from hiring the community centre.
Aidan O’Neill says “yes”, the council would be within its legal
rights to do this.
MARRIAGE REGISTRAR
A local authority decides to accommodate the religious beliefs
of one of its registrars by not designating her to be a ‘civil
partnership registrar’. Other registrars within the local
authority’s team are sufficient to provide the service to the
public.
Aidan O’Neill says that if gay marriage becomes law, “that kind
of adjustment to accommodate a registrar’s particular beliefs
would no longer be an option for any employing authority
because there would then be only be one system of marriage
(rather than, as at present, a distinct civil partnership regime
for same sex couples).”
RELIGIOUS GAY WEDDINGS
The O’Neill legal opinion also addresses whether religious
marriage celebrants could be forced to conduct gay weddings
against their will. The legal opinion suggests that an outright
ban on religious gay weddings could be overturned under
European human rights laws.
If a law is passed which allows religious gay weddings for
those who wish to conduct them, but doesn’t compel anyone to
act against their conscience, that could be challenged under
domestic equality laws. O’Neill says that churches, in general,
would be better protected from hostile litigation if they stopped
holding weddings altogether.
ESTABLISHED CHURCH
O’Neill advises on the position of the Church of England. As
the established church, it is under a legal obligation to marry
any persons who are eligible to marry in England and Wales.
Even if Parliament passes a law which allows (but does not
oblige) churches to host gay weddings, O’Neill advises that the
UK Government could be in breach of European human rights
laws if it allows the C of E to refuse gay weddings. This is
because of the C of E’s unique status as the established State
church. O’Neill says the church would be in a safer position if it
was disestablished.
SEX EDUCATION
The O’Neill opinion also considers the impact of redefining
marriage on teaching within schools. It says that the law will
require that children learn about gay marriage in sex education
lessons. This is because Section 403(1A)(a) of the Education
Act 1996 imposes a duty on the Secretary of State “to issue
guidance” ensuring that pupils “learn the nature of marriage
and its importance for family life and the bringing up of
children”. If gay marriage becomes law then “its importance for
family life and the bringing up of children” must be taught as
part of sex education.